C’est du pipeau

Macron

Lies, baloney, bullshit. The French expression ‘C’est du pipeau’ describes the music of a pan pipe and the fake news that some would have us believe.

The rumours that Emmanuel Macron was gay began to circulate earlier this year, just as his presidential campaign was taking off. It was first whispered into my ear by my coiffeur, a normally reliable source of gossip. Marc fancies himself a hairdresser of the Warren Beatty school in the movie Shampoo, so presumably not batting for the other team.

I was shocked. Not that Macron might be France’s first gay president but rather that he was hiding his orientation behind a so-called ‘sham’ marriage.

The media picked up on the rumour that Macron was in a relationship with head of Radio France, Mathieu Gallet. It was continually denied but kept coming back, the way such things do. Presumably the source was political and designed to ‘déstabiliser’ the candidate.

The real-life stories of Emmanuel and Brigitte’s love affair, with their 24-year age gap, seemingly put to rest the gay pipeau. (Read this excellent piece in the New Yorker.)

Politicians are seductive, and Macron is certainly that. The fact that he is young, attractive and speaks fluent English doesn’t hurt. He is also the first French president to have figured out how to manage the media. Or at least keep them on a short leash.

Now Macron’s latest image abroad is that of le séducteur. His ‘saucy Gallic charm’ is immortalized by Tracey Ullman’s Merkel (not the funniest clip in the series but a propos…)

What’s the best ‘pipeau’ you’ve heard lately?

Clin d’oeil

‘Faire un clin d’oeil’ – literally to wink, figuratively to give a nod – is to reference another author or artist in a way that pays tribute to his or her work. It is not to copy their work, word for word, which is what Marine Le Pen did this week in a speech she ‘borrowed’ from François Fillon.

I was lucky enough to attend a course on screenwriting in London a couple of years ago, taught by the eminent storyteller and script doctor John Truby. In his seminar, during which I learned more about story than I had imagined possible, Truby talked about plagiarism in the film industry and joked, “Or if you’re French, you call it ‘homage’.”

If imitation is the finest form of flattery, Fillon must be feeling pretty chuffed right now. Or not, considering who it is coming from. If any doubt persisted over Le Pen’s ability to lead this country, it was vanquished during last night’s final debate between the two presidential candidates.

Almost everything she had to say was an outright, bullish attack on her opponent, and half of that she got wrong, mixing up examples and accusing Emmanuel Macron of being responsible for things that had happened before he took office. I found it interesting to note that she had a pile of folders and notes on the desk in front of her; he was paper free. Emmanuel knew his figures, Marine clearly did not.

I wasn’t going to talk about politics again this week, but merde!…there is just so much material.

We are off to England for a week of holidays on Sunday, but just to reassure you, it will not be before voting as soon as the polls open here in France. London is full of French expats, so we’re hoping to find a place to watch the election results in the evening. Any ideas?

After that, I’ll shut up about politics. I promise. And unlike certain politicians, I will keep my word. At least for a couple of weeks.

Le suffrage

La suffrage

I voted in the first round of the French presidential elections last Sunday. It occurred to me that the experience of voting in France is quite uniquely French. There is a strong sense of tradition, a lot of rules, and a bit of what the French call ‘folklorique’ at the polling station. Outlandish, bizarre…all very typical of what you find in a country village.

It begins months ahead of the election, when you get your voter’s card. To do this, you have to make sure you’re registered at city hall, which involves going over to your Mairie with the usual paper proofs – justificatif de domicile in the form of a utility or tax bill, official identity card or passport.

When election day rolls around, you must show up at the local polling station, voter’s card in hand, along with an official form of ID. Elections are always held on a Sunday in France, not for any religious reason but because it’s a day when (almost) no one has to work, giving everyone an equal chance to vote.

As you enter the correct polling office, you first go to the person who has the list, make sure you are on it, and prove who you are by showing your ID. Then comes the fun part.

Laid along a table are various piles of ballots. In Sunday’s vote, there were 11 candidates to choose from. You are not supposed to let anyone know who you are voting for, so you must make a show of taking a selection of ballots. I pretended to hesitate, then selected some of the more far-fetched ones – the anti-capitalist Philippe Poutou, and the candidate from deepest rural France, Jean Lasalle – along with that of my preferred candidate.

Then you enter the ‘isoloir’, a curtained off area where you go to presumably ponder your choice before slipping the ballot of your preferred candidate into the envelope. It is a bit of a farce – why must it be so secretive? Surely they can see which ballots are left behind and roughly calculate who is winning? To be sure that I respected the procedure, I stuffed the extra ballots in my pocket.

You exit the curtained booth and cross over to the person who is the guardian of the ‘urne’, in this case not a container for funerary ashes (although it is the same word) but the official plexiglass ballot box in which the votes are captured. There is a little slot on top of the box which the person in charge opens as you slip your envelope in. He then cries out ‘A voté!’ for all to hear and witness that you have performed your civic duty.

Bristling with pride, I head for the door.

“Madame!” comes an urgent cry.

Oops — almost forgot. Now you must see a different person with a different list and sign by your name (which they call ‘émarger’) to prove that you have voted.

The best part about voting is watching the other voters come and go. An elderly couple formally attired in their Sunday best. A red-faced paysan, who may have come straight from milking the cows. Vaguely recognizable village notables, who stand around looking important. Harried-looking parents, who rush in and tell their children to wait quietly by the door.

I was surprised to learn that women only got the right to vote in France in 1944. That’s way after their British and Canadian counterparts in 1918 and the American suffragettes in 1920.

The word ‘suffrage’ comes from Latin and is also used in English, although we tend to associate it with the historical aspect of women’s suffrage. I know nothing of etymology but don’t you find it odd that suffering and voting should have the same root?

If the extreme right Front National should somehow manage to win the second round of the presidential election on May 7th, the words will be forever linked, at least in my mind. Fortunately, that is highly unlikely. But then again, who would have though that British people would vote for Brexit? Or Americans for Trump?

This is my third time voting for president in France, which means I’ve had my voter’s card for over ten years. The first time was in 2007, when I voted for Sarkozy. Yep. Back then he was an upstart who appealed to my desire to shake things up a little. Unfortunately he quickly lost popularity after marrying Carla Bruni and becoming known as the president of bling-bling.

This time my vote is for fresh ideas, for Europe, and the future. And, obviously, against the extreme right.

And, by the way, for the candidate who speaks the best English.

Do you make a point of voting? What’s the experience like for you?

En suspens

Larousse defines ‘en suspens’ as a state of momentary interruption. To me it feels like time is standing still. This state of being suspended, in limbo, while we wait and see what the future holds.

I am not normally given to pre-election anxiety. But in light of the surprising results the world has seen this past year whenever voters went to the polls, it is natural to feel anxious. Everywhere you turn in France there is talk of what may be the fall-out after Sunday’s first round of the presidential election.

Sure, there will be a second round two weeks later, on May 7. But by then the choices will be narrowed down to two from the current 11. And if we believe the polls, which I am not particularly inclined to do but at the same time cannot reasonably ignore, we could conceivably find ourselves stuck between the proverbial rock and a hard place: Mélenchon on the left, and Le Pen on the right.

That particular scenario is responsible for my sense of creeping discomfort. If it came down to it, I am fairly confident that France would go left. But at what price? The end of Europe as we know it, of free trade and the free movement of its citizens. What would it be like to live in ‘La France Insoumise’ (Undefeated, rebellious France)? There are things I could get excited about: a new constitution (6ème République) that would allow this country to make the kinds of sweeping changes that are needed; a real commitment to investing in renewable energy. But how exactly would we distribute the so-called wealth of our country to better serve its citizens?

What concerns me is that there are so many cynical, deluded and misguided citizens who either will not vote at all, will vote ‘blanc’ as a protest, or will vote for an extreme faction which, however endearing, has no chance making more than a ripple at the polls. Which leaves the window wide open – grande ouverte – for our worst nightmare.

Until next week, then, when we will have a better idea of ‘à quelle sauce on sera mangé’…

L’embarras du choix

http://candidat-2017.fr/candidats.php

Is it so surprising that in the land of 400 cheeses there are almost as many candidates for Président de la République?

After 25 years in France, several of them with my voter’s card in my pocket and a certain fluency in its ways, only now am I beginning to understand (sort of) how this whole voting malarkey works.

It seems that anyone who is able to vote can also declare themselves a candidate in the 2017 French presidential election. And quite a few already have – upwards of 150 by my calculations.

Getting the requisite 500 signatures of elected representatives to make their candidacy official is much harder: so far only a handful have achieved this. And today, March 17th, is the final date – after which the list will be greatly reduced. St. Patrick may dance a little jig.

In the meantime, I have discovered that the list of candidates contains some real gems. There is Super Chataigne (eh oui, super chestnut), a masked contender whose platform is founded upon giving democracy back to the people. I think it is a parody but in France it is hard to be sure.

You have to wonder why they would bother. It’s fairly certain that the vote will come to down to one of a short list of Macron, Hamon, Fillon or Le Pen. But it seems to be dear to the French heart that the election keep its balance, ensuring that everyone, including the Trotskyists, has a voice in the debate. Peu importe – small matter – if they are eliminated before we get to the first round. At least a diversity of views will have been represented.

A degree of pluralité, or pluralism, will mean that the next month will be interesting, even entertaining. And I hope the result will be less catastrophic than other recent election results.

Stay tuned as the saga continues!