It’s almost Christmas and around here that means a bit of sparkle. Here in France, our sapin takes pride of place by the window, hung with lights and garlands and boules de Noël.
One of the mysteries of the French language is why decorations are always called ‘boules’. Christmas balls is a decidedly unfortunate English translation of what we would simply call decorations, rather like the little lamb’s balls from this post of blog years past.
Not having much of a mind for history, I was nonetheless consumed by seasonal curiosity to wonder about the origins of ‘boules de Noël’. Wikipedia reveals that the tradition goes back to the 16th century when the first Christmas trees were decked out in natural bounty like fruit and nuts. One day an inventive glass-blower from Germany had the idea to create balls of glass to hang on the tree. When drought brought a shortage of apples one year, the tradition of ‘les boules’ came to France via the northeast region of Les Vosges.
Our balls are duly (and not dully, as a French colleague of mine used to write), dusted off and hanging in all their shiny splendour from the tree. They are not just pretty but provide a reminder of how fragile are such celebrations. They hang upon a thread of close-knit families, traditions and good health. They depend upon good will towards one’s fellow man and a bit of bounty to share with one another.
I love Christmas but struggle with what we put around it. The gifts, the decorations, the feasting. The squandering of time and money, the stress to get the right things and over-indulge.
And yet there is a core idea of purity around Noël that I cling to from childhood: a fresh field of snow, a star in the sky. A carol sung with joy, familiar faces at the door. A warm fire with a drink waiting inside. A full heart when a fond wish is granted.
I’m off in search of that holiday magic for a couple of weeks. May your days be merry and bright until we meet again next year!